Abstract An understanding of long-term climate variability may provide a valuable perspective on the possible response of human societies to modern climate change. The present study, based on geochemical and sedimentological analyses on well dated (using AMS 14 C and optically stimulated luminescence (OSL) dates) alluvial sediments from Sina River basin (in Maharashtra, central India), provides a detailed understanding of the complex interplay between climate and cultural dynamics during the Late Holocene. The radiocarbon dates of the organic residues from the potsherds represent the Medieval period ( c. 1.6–0.95 cal ka BP), whereas the OSL sample shows an age of c. 7.5 ± 0.4 ka. Further, several cultural objects (e.g. potsherds, shell bangles, and copper artefacts) available at the site were also investigated in order to understand the extent of human activity in the region. The temporal changes in the proxies along with the abundance of cultural materials in the fluvial section during the Medieval period suggest that the human population attempted to adapt against the fluctuating climate conditions. The regional comparison of geo-archaeological datasets shows that the pronounced weakening of the monsoonal rainfall during the Late Holocene coincides with the disruption, migration and resettlement of indigenous societies, deciphering the possible impact of climate on human settlement.

Abstract The Indian subcontinent today houses about one-third of the global population and is one of the most vulnerable regions to future climate variability. This region has seen changes in civilizations, kingdoms and more recently political regimes, that were intricately linked to the changing environment over the mid–late Holocene. A comparative analysis of human–environment interaction within different regions at different time scales of the Quaternary is, however, lacking. In this paper we discuss the human–environment interactions taking case studies from two diverse time periods and geographically different regions from the Indian subcontinent. First, we review and analyse the role of environmental change in the evolution of Indus civilization on the northwestern Indian subcontinent during the mid–late Holocene and secondly, we discuss the role of both the anthropogenic activities and environmental change during the Anthropocene in shaping up the Bengal Delta. Overall, during the mid–late Holocene, Indus cultural transformations were driven by natural environmental changes, whereas the anthropogenic activities in the last few centuries have modified the Bengal deltaic landscape, which has intensified the impacts of natural disasters – in both cases a change in socio-political scenarios occurred. Such studies can be used as benchmarks to understand the future response of societies to environmental changes.

Abstract Coastal ecosystems consist of diverse habitats, such as reed beds, salt marshes, mangrove swamps, tidal flats, river deltas, seagrass fields, coral reefs, sandy/rocky-shore beaches and other habitats that harbour biodiversity. The Great East Japan Earthquake of March 2011 caused severe damage to one-third of the fishing communities along the Pacific Ocean of NE Japan. Coastal species, such as seagrasses, function as nursery areas for commercially important species. Coastal ecosystems provide natural infrastructure for the prevention and reduction of hazardous events, a process known as ecosystem-based disaster risk reduction (Eco-DRR). The preparation of topographic and thematic maps of coastal marine environments is essential to establish and visualize the concept of Eco-DRR. Experience gained following the Japanese earthquake, as well as examples from Indonesia and Thailand in the wake of 2004 Indian Ocean tsunami, showed that Eco-DRR is an affordable and sustainable approach. Dissemination of habitat maps should be further promoted as a way to ‘Build Back Better’. To scale up and promote Eco-DRR, scientists must work in a transdisciplinary manner and engage with society by understanding the roles of ecosystems by monitoring and analysing, providing solutions and raising the awareness of community and policy makers, enabling them to better implement Eco-DRR.

ABSTRACT Art about ancient life chronicles the human condition, less evidently but potentially as significantly, as it depicts life through geologic time. Selected examples surveyed here reveal human aspirations, values, conceits, sensibilities, and foibles and suggest that further in-depth study would be warranted. Greek bronzes embellished with griffins (625–575 B.C.E.) may represent ceratopsian fossils mythologized and commodified for their proximity to gold deposits. Encelius’ anthropomorphized drawing (1557) of a fossil bivalve exemplifies a conservative deference to outdated paradigms about nature; inversely, Nicolaus Steno prized geometry—then offering a new perspective on nature—and realized in 1667 that a drawing of “tongue stones” depicted not, as commonly held, simulacra of snake tongues molded by vital forces within the Earth but fossilized teeth of a once living shark; Beringer’s “lying stones” (1726) show how human conceit can bias the interpretation of “fossils.” Artworks since the mid-twentieth century record a growing recognition that ancient life and its habitats evolved together and therefore that art about ancient life has lessons for contemporary environmentalism: Rudolph Zallinger’s diachronous murals (mid-1940s) and the Milwaukee Public Museum’s diachronous dioramas (installed in 2001) display progressions of ancient and contemporary habitats; Alexis Rockman’s dystopian landscapes use ancient and extant life to critique human responsibility for degrading environments and endangering species. We conclude that studies of art about ancient life can deepen our understanding of the human condition and the cultural context in which it is created.