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NARROW
Lithotherapeutical research sources from antiquity to the mid-eighteenth century
Abstract Geopharmaceuticals have a recorded history of use by a wide range of cultures for over 3000 years. The history of geological simples is written in the leaves of a diversity of literary sources, an overview of which is attempted for the first time. Egyptian medical papyri, Assyrian and Babylonian clay tablets, Indian Puranas , plus ancient Chinese, classical Greek and Roman writings all preserve a folk tradition of therapeutic earths, rocks, minerals and fossils. Anglo-Saxon Laeceboc , medieval Islamic writings, and Western medieval bestiaries all contain scattered references to geological simples. A surge of appreciation for geopharmaceuticals took place with the onset of the Western medieval lapidary tradition, which influenced the writings of the early encyclopaedists and writers of herbals. With the advent of printing, many classical and newly translated Islamic texts were made more readily available, stimulating a burst of scholarship by early modern scientists of the Renaissance. Increasingly detailed illustrations were used to embellish the catalogues of Renaissance Wunderkammern . By the late eighteenth century, the use of geological materials was declining, and being replaced by a more empirical approach to pharmacology.
Abstract Fossils were credited with magico-medicinal properties in lapidary books written from the second century BCE onwards. The analysis of historical references to fossils in these ancient literary, geological, medical and magical texts has been named Cryptopalaeontology, a discipline that also includes discoveries of fossils at archaeological sites and the study of oral traditions. Theophrastus’ Perì líthôn (third century BCE), the four apocryphal Greek lapidaries ( Líthica Orphéôs , Orphéôs Líthica Kêrygmata , Socrátous Dionísou perì líthôn and Damigeron–Evax : second century BCE), Pliny the Elder’s Historiae Naturae, Dioscorides’ De Materia Medica (first century CE), Isidore of Seville’s Etymologiarum (seventh century) and Alfonso X’s Libro de las Piedras (thirteenth century) all contain frequent references to fossils. In this context, these works might be considered the oldest treatises on fossils ever written. The talismanic use of most of these fossils against a wide range of diseases was based on sympathetic magic. Only a few (e.g. Lapis Gagates, amber and Lapis Bitumen) survive in recent pharmacopoeia.
The stomatological use of stones cited in the Kitab al-tasrif treatise (Abulcasis, 1000 CE)
Abstract The search for remedies to treat dental disease is as old as mankind; such is the importance of the stomatognathic system (mouth, jaws, teeth and related structures) in the evolution of man and society. This paper concentrates on the Kitab al-tasrif , a medical treatise completed in 1000 CE by the famous Arab physician, surgeon and pharmacologist Abulcasis ( Abu al-Qasim al Zahrawi ; 936–1013), from Córdoba (Andalusia, southern Spain). Volume ( Maqal ) XXI of this 30-volume-long work, is dedicated to mineral panaceas for diseases of the mouth and teeth. The remedies detailed by Abulcasis are compared with those in Dioscorides’ much earlier Materia Medica (first century CE), the later Hortus sanitatis (1496) by Johannes de Cuba and recent pharmacopoeias to trace and evaluate the evolutionary path of mineral-containing drugs and dental compounds, and to account for the survival of many of them in therapeutic compounds. Although effective, some of the old mineral remedies have a narrow therapeutic range and have no place in current pharmacology; however, many of them are still useful as astringents, haemostatics, antiseptics, teeth whiteners, remineralizers or caustics.
Abstract The gem electuary was reputedly the brainchild of Maswijah al-Marindi or Mesuë the Younger, who died in AD 1015, but the recipe was first published in the 1470s. Combining finely comminuted sapphires, chalcedony emeralds, garnets and amber together with pearls, red coral, ivory and musk along with a range of herbal ingredients, an exotic and highly expensive paste, usually bound together with sugar or honey, was produced. The list of ingredients evolved slightly, especially in light of the availability of some of the herbal materials. The electuary was used, both as an individual medicine and in combination with additional preparations, right through to the mid-eighteenth century. Most popular during the sixteenth and seventeenth centuries, it was prescribed for the treatment of melancholia, nightmares, plague, syphilis, palsy, cramp, breast cancer, headache, erysipelas, fevers, tuberculous adenitis (scrofula) and a range of gynaecological conditions, as well as being employed as an alexipharmic and cardiac tonic. Usually taken internally, it was also applied topically with the apparent added benefit of being a rubefacient and fragrant cosmetic.
Medicinal terra sigillata : a historical, geographical and typological review
Abstract For over two millennia, clays with perceived medicinal or alexipharmic properties have been recovered in bulk, processed into small troches or pastilles and stamped with a device or ‘seal’ as an indicator of their origin; this practice lent them their commonly applied name – terra sigillata or sealed earth. The first records are confined to the Mediterranean and Aegean regions, but early in the post-medieval period other sources in central and northern Europe came to be exploited. The history of this process of expansion is traced, the principal products of the major sources are identified by their respective seals, and some assessment is made of the validity of claims made for the effectiveness of such clays.
Materia medica in the seventeenth-century Paper Museum of Cassiano dal Pozzo
Abstract The Paper Museum comprises c. 10 000 drawings and prints, most of which are in the Royal Library at Windsor Castle. When viewed in their seventeenth-century context, 25 of these drawings depict ‘geological’ material that also served as materia medica: earths, calculi, bezoars, toadstones, corals, calcifying alga, fungus stone, lodestone, eagle-stones, Bologna stone, amber, amulets, figured stones and gems. Some of these are listed in the official 1639 pharmacopoeia of Rome. Eleven of these drawings are reproduced here, nine of them for the first time. A single drawing may depict up to 25 specimens, many of which were in the collections of members of the Academy of the Lynxes (Lincei) or collectors known to them. The archives of Cassiano dal Pozzo (1588–1657) confirm the Lincei’s interest both in Paracelsian chemistry and in materia medica. Cassiano owned copies of two fifteenth- and sixteenth-century manuscripts listing more than 34 minerals with their therapeutic uses. The Lincei also published a sixteenth-century manuscript containing 26 ‘minerals suitable for medical use’: De materia medica Novae Hispaniae , by Francisco Hernández (1651), whose work in materia medica has been lauded as ‘the most original … in the entire Renaissance’.
Abstract Pumice has been used as an abrasive with medical applications for over 2000 years. Introduced into traditional Chinese medicine in the mid-eighteenth century, it has been employed as part of a decoction (tea) in combination with a range of herbs and other geopharmaceuticals (including amber, cinnabar, mica and the bones of fossil vertebrates) in the treatment of gall bladder cancer, urinary conditions, dry and hacking coughs, and anxiety disorders. Pumice has had a relatively stable literary history in Western medicine. ‘Spuma maris’ (sea foam) has been a source of some confusion in classical literature, a situation exacerbated by some medieval revisionist texts. In a medical context, the term most commonly refers to pumice. Pumice has been employed since classical times in preparations acting as dentifrices, cleansers for ulcers (particularly of the skin and cornea), cicatrizing agents to help wounds scar efficiently, an active ingredient in eye ointments and powders in both farriery and human medicine, sneeze-inducing powders, and abrasives for removing body hair and assisting in the production of fine powders of resistant pharmaceutical ingredients.
Pharmaceutical use of gold from antiquity to the seventeenth century
Abstract Following extensive bibliographical research, a chronological history of the pharmaceutical use of gold is outlined through four periods: antiquity, the Middle Ages, early modern times and the seventeenth century. At the time of its highest popularity as a medicine, gold was usually acquired and employed in the form of fine filings or thin leaves of standard size. The most complex and famous medicine containing gold was Aurea Alexandrina , created in the late Middle Ages and later copied into many books. A complete list of its ingredients in Latin and English is included in the present paper. As in Aurea Alexandrina , gold was very often accompanied in a formula by other precious components like silver, gems and pearls. In addition to being an important ingredient in many medicines, gold was also used for making surgical instruments and for coating pills that otherwise had a bad taste or smell. The medicinal use of gold, even when it was very fashionable, was not unanimously regarded as effective and many authors clearly expressed either enthusiasm or scepticism about this matter.
Abstract Bezoars were introduced into Western medicine by Arabian doctors during the twelfth century. They were used as antidotes to arsenic, the poison used most commonly in European courts. The use of bezoars was widespread during the sixteenth century, and their value was ten times more than their weight in gold. These were rare and expensive items and many kings owned one or more specimens, some of which were mounted as pieces of jewelry. Sixteenth and seventeenth century physicians wrote extensively about them, describing their properties and use. ‘Oriental bezoars’ (mostly from Asian porcupines) were introduced at this time. Difficulty in obtaining bezoars led to the production of numerous dangerous counterfeits containing highly toxic substances including cinnabar, quicksilver and antimony. Possibly for these reasons, their use declined at the end of the seventeenth century and from 1800 onwards, they were no longer used. In strict mineralogical terms, bezoars are not actually stones. However, the Flemish mineralogist and physician, Anselm Boetius de Boodt (1550–1632) included them in his work Gemmarum et Lapidum Historia (History of Gems and Stones , 1609 ) and their study is an important chapter in the history of toxicology.
Some early eighteenth century geological Materia Medica
Abstract The transition from the late seventeenth to the early eighteenth century represented an interesting time in the development of the Materia Medica, with the traditional ‘Galenical’ approach being progressively replaced by the ‘Chymical’ approach, a necessary precursor to modern pharmacology. Four surviving complete and partial Materia Medica cabinets belonging to Sir Hans Sloane, John Vigani, John Addenbrooke and William Heberden form the focus for a consideration of changing practices in the medicinal use of geological materials over this period. The working and teaching cabinets contain both processed and unprocessed specimens of geological simples. Of these, some were waning in popularity (e.g. nephrite jade, Irish slate, pyrite and garnets, jet and cannel coal), others were hardly ever used (e.g. belemnites, echinoid spines, Goa Stone, hematite and aetites), whilst others still continued to be popular, either in raw or processed form (e.g. amber, cinnabar, selenite and Terra Sigillata ). The collections, considered in the context of contemporary literature, provide a unique insight into this dynamic period in the history of pharmacy.
Religiosity and magic in some lithoiatric practices of European folk medicine
Abstract The use of rocks and stones for the treatment of ill people is present in the folk medicine of many European regions. Lithoiatric practices have a long history which started with the peoples living in prehistoric times and continued in the various civilizations that followed one another over the centuries in Europe right up to the present era. Rocks and stones (pertaining to mountains or hills, caverns or canals, streams or other damp places) have been variously used by mankind in therapeutic procedures in magic or religious settings, giving considerable prestige to some places where such practices were exercised. The present work deals with the symbolism of rocks in human cultures, also with reference to mythology. This essay takes into account many places of worship and the popular traditions connected to them, giving special attention to those that are in Italy.
Abstract The managed exploitation of thermal and mineral waters began at British spas in the middle of the 16th century when the first scientific treatises were written. The peak in popularity was reached in the 18th century, after which usage declined. Britain’s spa heritage is well preserved at some sites and 14 of these are selected for detailed discussion. These heritage spas are divided into three groups on the basis of their hydrogeology. In the first group, spa locations are both controlled and constrained by the hydrogeological conditions. Flows are reliable and the waters are generally highly mineralized as a result of long groundwater flow paths and residence times. In the second group, hydrogeology is of secondary importance and locations owe more to chance and the endeavours of local entrepreneurs. The waters are vulnerable to contamination and flows are often unreliable. The third group exists only because of human disturbance to natural groundwater flow paths. Of the hundreds of mineral springs in Britain, many of which were promoted as spas, most fell into the second group and have disappeared; these are remembered only by a street sign or a trickle of water.
Abstract Knowledge of the healing properties of some groundwater sources has been passed down through the generations. A complex array of hydrogeological environments yields a rich and diverse range of chemical compositions, and cures for a variety of ailments were available from some spring waters. Many were sourced with associated religious overtones. It is likely that exposure to clean cold water alleviates the symptoms of leprosy and probable also that it relieves rheumatic pain. However, the only demonstrable medicinal properties of groundwater are its purging effects wherever MgSO 4 or Epsom salts prevailed. Clean and potable groundwater is certainly a key to human health and some of the minerals dissolved within it are essential to the human body, although many of these minerals become toxic if present in excess. The modern fashion for bottled groundwater, often perceived to be associated with health-giving and medicinal properties, for the most part, merely offer a safe form of drinking water.
Sunday Stone: an enduring metaphor of mining diseases and underground mining conditions
Abstract The occupational hazards of miners include acute trauma and death from rock falls, water inundation, explosions and the long-term effects of progressive pulmonary disease. One of the most evocative of records of the dust-laden atmosphere in which coalminers work is Sunday Stone. Specimens of Sunday Stone are preserved in the Great North Museum, the ‘Hancock’, managed by Tyne and Wear Archives and Museums in Newcastle-upon-Tyne. Sunday Stone is the name given to calcareous deposits that formed inside wooden pipes carrying wastewater from the collieries of Durham and Northumberland. Sunday Stone is composed of alternating light and dark bands, each double-band representing one 24-hour period. Water seeping into the working mines became laden with coal dust and dissolved mineral salts. The daily dark band corresponded to the working day (the ‘fore’ and ‘back’ shifts) with its heavy dust-laden atmosphere. The broader light-coloured band was laid down on Sundays during coalface downtime. Sunday Stone today comprises an enduring metaphor of the mining industry, and specimens remain as a silent but permanent witness to the conditions in which millions of underground coalminers have worked and often work today. In these banded patterns one sees the progressive struggle to improve mine safety and ventilation and the evolution of industrial preventive medicine.
The influence of geology in the development of public health
Abstract Public health, the protection of the health of populations through community engagement, is a modern specialty originating in post-Industrial Revolution Britain, while environmental geochemistry is of even more recent origin. The influence of geology on health was first recognized in Classical times, although it was later supplanted by the miasma theory of disease. During the Renaissance, medical teaching began to concentrate more on diagnosis and treatment of the sick individual and less on preserving the health of populations. The concept of geology as a determinant of health re-emerged with the growth of scientific knowledge during the Enlightenment period of the eighteenth century. The nineteenth century saw the first identification of trace element deficiency disease and the publication of a textbook of public health which described geological influences on health. Over the next 100 years both public health and environmental geochemistry became established on a firm footing, although as separate disciplines. Recently the public health focus has been on lifestyle choices, but environmental geochemistry remains a potentially powerful partner in the fight to protect health, and there is much scope to enhance collaborative working. The legacy of the pioneers of both public health and geology must not be forgotten.
From flesh to fossils – Nicolaus Steno’s anatomy of the Earth
Abstract This paper concerns the Danish anatomist Nicolaus Steno’s years in the service of the Medici Court and argues that his studies of the Earth in Canis cacharia dissectum caput from 1667 and De Solido intra solidum contento dissertationis prodromus from 1669 must be interpreted within this context and in relation to the epistemological approach of the historia -genre present in many early modern medical textbooks. The use of historia enabled Steno to produce knowledge that was both useful as a Medicean instrument of power and allowed him to produce a truthful geological thesis without referral to Aristotelian causes. Traditionally, Steno’s geological work has been interpreted teleologically, as a break from contemporary natural philosophy and as an example of a foresight which would not be appreciated properly until several hundred years after his death. Challenging the untenable presentist interpretation, this paper argues that Steno’s work on the transformation of the Earth must be understood as inherently connected to the Medici court and their experimental academy – the Accademia del Cimento.
Diagnosing fossilization in the Nordic Renaissance: an investigation into the correspondence of Ole Worm (1588–1654)
Abstract Ole Worm, Professor of Medicine at Copenhagen University 1624–1654, collected natural objects and artefacts with a view to letting students learn through observation and the touch of real things. Among the objects were fossils. Through Worm’s correspondence from 1607 to 1654, his growing understanding of petrifaction and petrifactions (fossilization and fossils) and its circumstantial background in the Nordic Renaissance has been investigated. Worm studied medicine with anatomy, botany and (iatro)chemistry at European universities. He began as Professor Pædagogicus and practising physician in Copenhagen in 1613 and he pursued interests in botany and in Nordic philology supported by King Christian IV. Objects for demonstrative instruction were obtained through his correspondents and were arranged systematically in Worm’s museum. The first fossils were identified chemically as petrified mollusc shells and wood, but without attention to species and original environment. With limited zoological knowledge and little field experience, but well trained in anatomical observation and description, and well read, Worm developed his understanding of fossils. He compared sharks’ teeth and glossopetrae , adding evidence to former comparisons. Christian orthodoxy was a barrier to geological and evolutionary thinking. Worm rejected superstition and prepared the way for the scientific comprehension of fossils in the Nordic cultural sphere.
Abstract In the early days of the development of a more formal approach to academic geology many natural philosophers, now better known as scientists, were men (rarely women) with inquisitive minds who encapsulated the field of what we now call the sciences. Thus medical practitioners, clergymen and others were enquiring into the natural world. One such was James Parkinson who was a doctor, geologist and keen moral philosopher. The area of Hoxton in East London where he lived his whole life has been redeveloped since then. Some of James’s interests are discussed here and the multiple interrelationships of medicine and geology within his family are illustrated.